The Emerald Tablets of Thoth the Atlantean

Product Information

The oldest known reproduction is a copy dated 1588-89 of a manuscript that was circulating anonymously at the time and was likely written in the second half of the 16th century by a German Paracelsian. The image was accompanied by a didactic alchemical poem in German titled Du secret des sages, [35] probably by the same author. The poem explains the symbolism in relation to the Great Work and the classical goals of alchemy: wealth, health, and long life. [36] Initially, it was only accompanied by the text of the Emerald Tablet as a secondary element. However, in printed reproductions during the 17th century, the accompanying poem disappeared, and the emblem became known as the Tabula Smaragdina Hermetis, the symbol or graphical representation of the Emerald Tablet, as ancient as the tablet itself. Rather than Egyptian, Waddell interprets this as a Mesopotamian inscription as part of his contention that Aha (the "Menes" of the king lists and Greek accounts) was none other than the Akkadian ruler Maništušu, and - regardless or whether or not Waddell's ideas have any bearing on reality - it should be noted that none of this presupposes the existence of Plato's Atlantis. Joachim Telle L’art symbolique paracelsien: remarques concernant une pseudo-Tabula smaragdine du XVI e siècle in ( Faivre 1988, p.184-235)

THOTH (known as ENOCH or SAURID) The Builder Of Great Pyramid? THOTH (known as ENOCH or SAURID) The Builder Of Great Pyramid?

Doreal claimed that during a 1925 visit to the Great Pyramids of Giza, he discovered a set of ancient emerald tablets belonging to the Egyptian deity Thoth, whom he re-imagined as a king of Atlantis. Doreal then claimed to have translated the text, [1] which he published as the Emerald Ta The Ethiopian Church ignored the disposition of the High Priests of the Church, and Enoch’s book thus reached “the canons of the Abyssinian Church.”This was none other than the Egyptian god of wisdom and culture “Thoth”, named in the Greek Hermes, alias Hermes Trismegistos. His other names are Thauti, Surid or Saurid, Idris, Onuris and the biblical Enoch or Enoch. Davis, Tenney L. (1926). "The Emerald Table of Hermes Trismegistus. Three Latin Versions Which Were Current among Later Alchemists". Journal of Chemical Education. 3 (8): 863–875. doi: 10.1021/ed003p863. Medieval and early modern alchemists associated the Emerald Tablet with the creation of the philosophers' stone and the artificial production of gold. [2]

Maurice Doreal - Wikipedia

The most well-known commentary is that of Hortulanus, an alchemist about whom very little is known, in the first half of the 14th century: The tablets are joined together with rings made of a gold-coloured alloy suspended by a rod of the same material. Thoth is the one who built the Great Pyramid in Giza. Nearly 16,000 years he led the ancient race of Egypt, between 52,000 BC. Up to 36,000 BC, during which he reincarnated many times and left behind documents of inestimable spiritual value. Thoth was an Atlantic priest-king who founded a colony in Ancient Egypt after the sinking of his mother-country, Atlantis. He was immortal because he had gone into other planes of existence through dematerialisation, and the wisdom of immortality made him ruler over the Atlantic colonies. Named by the Egyptians the God of Wisdom Joachim Telle L’art symbolique paracelsien: remarques concernant une pseudo-Tabula smaragdine du XVI e siècle in ( Faivre 1988, p.189) Hudry, Françoise (1997–1999). "Le De secretis nature du Ps. Apollonius de Tyane, traduction latine par Hugues de Santalla du Kitæb sirr al-halîqa". Chrysopoeia. 6: 1–154.The first printed edition appears in 1541 in the De alchemia published by Johann Petreius and edited by a certain Chrysogonus Polydorus, who is likely a pseudonym for the Lutheran theologian Andreas Osiander (Osiander also edited Copernicus' On the Revolutions of the Heavenly Spheres in 1543, published by the same printer). This version is known as the "vulgate" version and includes the commentary by Hortulanus. Manzalaoui, Mahmoud (1974). "The Pseudo-Aristotelian Kitāb Sirr al-asrār: Facts and Problems". Oriens. 23/24: 147–257. doi: 10.2307/1580104. JSTOR 1580104.

Thoth an Atlantean and other Egyptian matters Was Thoth an Atlantean and other Egyptian matters

Artapanus of Alexandria, an Egyptian Jew who lived in the third or second century BC, euhemerized Thoth-Hermes as a historical human being and claimed he was the same person as Moses, based primarily on their shared roles as authors of texts and creators of laws. Artapanus's biography of Moses conflates traditions about Moses and Thoth and invents many details. [37] Many later authors, from late antiquity to the Renaissance, either identified Hermes Trismegistus with Moses or regarded them as contemporaries who expounded similar beliefs. [38] Archaeology [ edit ] The introduction to the Book of the Secret of Creation is a narrative that explains, among other things, that "all things are composed of four elemental principles: heat, cold, moisture, and dryness" (the four qualities of Aristotle), and their combinations account for the "relations of sympathy and antipathy between beings." Balînûs, "master of talismans and wonders," enters a crypt beneath the statue of Hermes Trismegistus and finds the emerald tablet in the hands of a seated old man, along with a book. The core of the work is primarily an alchemical treatise that introduces for the first time the idea that all metals are formed from sulfur and mercury, a fundamental theory of alchemy in the Middle Ages. [8] The text of the Emerald Tablet appears last, as an appendix. [9] It has long been debated whether it is an extraneous piece, solely cosmogonic in nature, or if it is an integral part of the rest of the work, in which case it has an alchemical significance from the outset. [10] Recently, it has been suggested that it is actually a text of talismanic magic and that the confusion arises from a mistranslation from Arabic to Latin. [11] From the 3rd or 2nd century BC, Greek texts attributed to the mythical character Hermes Trismegistus, holder of all knowledge, began to appear in Hellenistic Egypt. These texts, known as the Hermetica, are a heterogeneous collection of works that encompass alchemical, magical, astrological, and medicinal elements. They culminate in the mystical-philosophical treatises of the Corpus Hermeticum from the 2nd or 3rd century. In one of these works, the Koré Kosmou (the "Pupil of the World"), Hermes engraves and conceals his teachings before ascending to the heavens "so that every generation born after the world should seek them". [3] In addition, a glorious version of it was discovered. Scientists believe that the original was written in the 2nd century BC … Among other things, in Enoch’s writings, we find reports about the so-called “sons of God” (as in the First Book of Moses), where they Were called “angels.” The decay of the sons of God (or angels) is widely reported in the Book of Enoch in Chapters VII and VIII.Le livre de Cratès, Octave Houdas' French translation of the Arabic manuscript 440 from the University Library of Leiden, in Marcellin Berthelot, Histoire des sciences. La chimie au Moyen Âge, vol. III: L'alchimie arabe (1893) And as all things have been and arose from one by the mediation of one: so all things have their birth from this one thing by adaptation. prodigiorum operatio ex uno, quemadmodum omnia ex uno eodemque ducunt originem, una eademque consilii administratione. Sicut res omnes ab una fuerunt meditatione unius, et sic sunt nate res omnes ab hac re una aptatione.