Green Kashmiri Yemeni Habaib Style Men's Muslim Scarf Shawl Turban Sorban 56cm x 203cm

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Many men wear shawls wrapped around their heads or about the shoulders (a meshedda – though the word shawl is more commonly used). There are specific ways of wrapping it according to specific regions. However, most wear it just as they want it. Alqaweq– a small auxiliary hat, usually worn under the turban so that it stayed in place, but the alqaweq can be used separately as well. It is a small cap made from cloth, straw, or bamboo. In the west, the hijab and veil raise many arguments, but in the Yemeni society the headscarf is important in protecting the dignity of the women and is worn because of their religious beliefs. Material Can be Cotton and Blends, Kashmir Wool and Blends, Cashmere Pashmina and other fabrics according to the requirements of the guests

Ibn Hajr al-Haytami (Allah have mercy on him) said, taqannu‘ is to place a sheet of cloth on top of the headgear or turban, which would be used to cover part of the face. It would then be wrapped under the chin and thrown onto the shoulders.

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He wore khuffaayn (leather slippers that come above the ankles) and he wore sandals that were called taasoomah. The most beloved of colours to him was white, and he said: “They (white garments) are the best of your garments, so wear them and shroud your dead in them. InJordan, the red and white keffiyeh is highly associated with the country and its heritage, because red color was introduced by the Jordanian Bedouins, where it is known as the shemagh mhadab. The Jordanian keffiyeh has decorative cotton or wool tassels on the sides; the bigger these tassels, the greater the garment’s value and the status of the person wearing it.InEgypt, the keffiyeh and theagalis worn by Bedouins specially in theSinai Peninsula. It is also sometimes tied into a turban in varying styles.

It is established that the Messenger of Allah (Allah bless him and give him peace) wore a shawl. As such, it is a sunna; one would be rewarded if one followed him with intention. Striped Shawl What Ibn Sireen meant by saying this is that some people think that wearing wool all the time is better than wearing other fabrics, so they make sure to wear it and they forbid themselves to wear anything else. Similarly, they strive to wear only one style of clothing, and they think that doing anything else is wrong. But what is wrong is restricting oneself to such a thing, adhering to it and never doing anything different. We at Kashmirstorz under the significance of Middle Eastern and Arabic Head Wraps and thereby since 2000 have been manufacturing and supplying high quality Wool and Pashmina shemagh, yashmagh , mussar, head scarves, embroidered Keffiyeh, Chafiyeh, Ghutrah and Rezza in wholesale bulk quantities. With regard to the taylasaan (shawl) [which is a cover that is worn over the head and shoulders, or over the shoulders only, and is worn nowadays by many priests and Jewish rabbis – see al-Mu‘jam al-Waseet (2/553)], there is no report to suggest that the Prophet (blessings and peace of Allah be upon him) or any of his companions wore it. Rather it is proven in Saheeh Muslim, in the hadith of Anas ibn Maalik, that the Prophet (blessings and peace of Allah be upon him) mentioned the Dajjaal and said: “He will emerge, accompanied by seventy thousand of the Jews of Asbahaan, wearing taylasaans (shawls).” Anas saw a group of people wearing such shawls and said: How closely they resemble the Jews of Khaybar. Therefore a number of the earlier and later scholars regarded it as makrooh to wear it.

The farrooj – which is like the qaba’ [a garment that is worn over other garments and with a cummerbund or waist sash]. See: al-Mu‘jam al-Waseet (2/713)]

Ethnically and culturally, Yemen can be divided into three main groups: the mountain people or tribal people from the North, the coastal people from the West and South and then the Bedouins. In this article I will focus on the first two groups, as they dominate Yemen culture. It is fashioned from a square scarf, and is usually made of cotton. The keffiyeh is commonly found in arid regions, as it provides protection from sunburn, dust and sand. In Saheeh an-Nasaa’i it is narrated from ‘Aa’ishah that she made for the Prophet (blessings and peace of Allah be upon him) a burdah (cloak) of wool and he put it on, but when he sweated he noticed the smell of the wool, and he took it off, as he liked good smells. In Sunan Abi Dawood it is narrated that ‘Abdullah ibn ‘Abbaas said: I saw the Messenger of Allah (blessings and peace of Allah be upon him) wearing one of the best of suits. There are many instances from the ahadith where the prophet Muhammad sal Allahu 'alayhi wasallam was reported to have worn a cotton, Yemenite Shawl. One hadith specifically describes the Prophet sal Allahu 'alayhi wasallam as wearing a red stripy Yemeni Shawl. Men’s shawl – Yemeni men often use this accessory. They drape it over the shoulders or just one shoulder, wound it like a scarf, or over the head as well – the way of draping depends on the region of origin. Such shawls are usually striped or patterned. They are very widespread among Yemeni males. And this accessory is rather unique, worn mostly in Yemen.A traditional scarf originated from Yemen, usually made of cotton or flax and decorated with many colors, but usually red and white; worn primarily by Yemen, & Oman. As-Asma‘i said: This refers to a fur coat with long sleeves. al-Khattaabi said: It is likely that this fur coat was edged with silk brocade, because the fur coat itself cannot be made of silk brocade. How the Yemenis dress depends mainly on two aspects: the region from where they come and the occasion. Islam does not really determine what to wear in Yemen, but it does impose certain limitations on the form of clothing. In as-Saheeh it is narrated from ‘Aa’ishah that she brought out a felted kisa’ (mantle) and an izaar made of heavy fabric and said: The soul of the Messenger of Allah (blessings and peace of Allah be upon him) was taken whilst he was wearing these. His qamees (chemise) was made of cotton; it was short and had short sleeves. As for these wide and long sleeves like saddlebags, neither he nor any of his companions wore such things at all, and that is contrary to his Sunnah; there is some doubt as to its permissibility, because it is akin to showing off.

It is reported in narrations, according to one of the esteemed companions of the Prophet Muhammad (SAW), Anas Ibn Malik, that the Prophet ﷺ held a particular fondness for the Yemeni Shawl above all other types of shawls. In today’s world, there are numerous varieties of Yemeni shawls that are worn by Muslims and Arabs alike. These range from handwoven multicolored shawls to simple plain classic designs. Correspondingly, the prices of these shawls can also vary substantially. At MuslimClothing.com, we aim to provide the most affordable options for the Muslim ummah to choose from. Our selection of Yemeni shawls is carefully curated to cater to the diverse preferences of our customers while ensuring that our products are reasonably priced without compromising on quality.

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In the coastal regions and especially in the eastern provinces, thoobs are rarely seen and if you see one, you can be pretty sure that the man wearing the thoob is a tribesman from the North. In these regions men wear futa’s. These are a kind of wrap-around-skirt. A different version of the futa is the ma’wazz. The ma’wazz is worn less in the coastal areas and more in the mountains as an informal type of dress. He also wore the jubbah [which is an overgarment with wide sleeves that is open at the front and is worn over the thobe. It is similar to the jubbah worn nowadays by the faculty of al-Azhar. See: al-Mu‘jam al-Waseet (1/104)]. It has been reported by Abu Rimtha (Allah be pleased with him), he said, I saw the Messenger (Allah bless him and give him peace), and he had worn two green shawls. [Abu Dawud, Tirmidhi, Nasa’i] The act of covering the head with a shawl is sunna. This act is known as taqannu‘, which is the covering of the head and a portion of the face with a scarf, shawl, or similar item of clothing. Several hadiths about taqannu‘ have been narrated.